When she had finished reading the letter, without shedding tears or showing any outward tokens of grief, with a composed face and apparently tranquil breast, she rose from her seat, entered an oratory, and kneeling before a crucifix, made a vow to become a nun, thinking herself free to do so, as she was no longer a betrothed maiden, but a widow. Her parents studiously concealed the grief which this affecting news caused them, in order that they might the better console their bereaved daughter; whilst she, as if mistress over her sorrow, having subdued it by the holy Christian resolution she had made, became their comforter. She made her intention known to them, and they advised her to postpone its execution, until the two years were elapsed which Richard had assigned as the duration of his absence. That delay would suffice for confirming the news of his death, and then she might with more security change her condition. Isabella followed their advice; and the six months and a half which remained to complete the term of two years were spent by her in devotional exercises, and in arranging for her entrance into the convent of Santa Paula, in which her cousin was a nun.
The remainder of the two years elapsed, and the day arrived when she was to take the veil. The news having spread through the city, the convent, and the space between it and Isabella's abode, was thronged by those who knew her by sight, or by report only; and her father having invited her friends, and these having invited others, Isabella had for her escort one of the most imposing retinues ever seen in Seville on such occasions. It included the chief justice of Seville, the vicar-general, and all the titled personages of both sexes in the city, so great was the desire of all to behold the sun of Isabella's beauty, which had been for so many months eclipsed. And as it is customary for maidens about to take the veil to dress themselves in their very gayest attire on the day when they are to renounce for ever the pomps and vanities of the world.
Isabella wore the same splendid dress in which she was presented to the queen of England, with her necklace and girdle of lustrous pearls, her diamond ring, and all her other sumptuous jewels. Thus gorgeously attired, Isabella set out from home on foot, for the short distance to the convent seemed to render carriages superfluous; but the concourse was so great that the procession could hardly advance, and its members regretted too late that they had not chosen to ride instead of walking. Some of the spectators blessed the father and mother of that lovely creature; others praised Heaven that had endowed her with so much beauty. Some strained forward to see her; others, having seen her once, ran forward to have a second view of her. Among those who were most eager to behold her, was a man who attracted the notice of many by his extraordinary efforts. He was dressed in the garb of a slave lately ransomed, and wore on his breast the emblem of the Holy Trinity, by which it was known that he had been redeemed by the charity of the Redemptorist fathers. Already Isabella had set one foot on the threshold of the convent gate, where the prioress and the nuns stood ready to receive her with the cross, when this ransomed captive cried out, "Stop, Isabella, stop!"
Isabella and her parents turned at this cry, and saw the man cleaving his way towards them through the crowd by main strength. The blue hat he wore having fallen oft through the violence of his exertions, disclosed a profusion of flaxen hair, and a clear red and white complexion, which showed him at once to be a foreigner. Struggling, stumbling, and rising again, he at last reached the spot where Isabella stood, caught her hand in his, and said:
"Do you know me, Isabella? I am Richard, your betrothed."
"Well do I know you," said Isabella, "if indeed you are not a phantom come to trouble my repose."
Her parents also examined his features attentively, and saw that this captive was indeed Richard. As for him, weeping at Isabella's feet, he implored her not to let the strange garb he wore prevent her recognising him, nor his low fortune impede the fulfilment of the pledges exchanged between them.
In spite of the impression which the letter from Richard's mother had made on her memory, Isabella chose rather to believe the living evidence before her eyes; and embracing the captive, she said:
"Without doubt, my lord and master, you are he who alone could hinder the fulfilment of my Christian determination; you are without doubt the half of my soul; my own betrothed! your image is stamped upon my memory, and treasured in my heart. The news of your death, sent me by your lady mother, not having killed me on the spot, I resolved to dedicate myself to religion, and I was just about to enter this convent for the rest of my days; but since God has shown us by so just an impediment that he wills otherwise, it is not for me to refuse obedience. Come, señor, to the house of my parents, which is yours, and there I will give myself to you in the way which our holy catholic faith prescribes."
This dialogue, overheard by the spectators, struck them all with amazement. The chief justice and the vicar-general immediately demanded what was all this ado, who was this stranger, and what marriage was this they talked about. Isabella's father replied, that what they had seen was the sequel of a story which required a different place for the telling of it; therefore, he begged that all who desired to hear it should turn back to his house, which was close by, and there he would fully satisfy their curiosity, and fill them with wonder at the strange things he should relate. Just then one of the crowd cried out:
"Señors, this young man is the great English corsair. It is not much more than two years since he took from the Algerine corsairs the great Portuguese galleon from the Indies. There is not the least doubt that he is the very man; I know him, because he set me at liberty, and gave me money to carry me to Spain, and not me only, but three hundred other captives likewise."
These words increased the general excitement and the desire to see all these intricate matters cleared up. Finally, the principal persons of the city, with the chief justice and the vicar-general, went back with Isabella to her father's house, leaving the nuns sorely discomfited, and crying with vexation at the loss they had sustained in not having the beautiful Isabella to grace their nunnery. The company being arrived at the house of Isabella's father, she made them be seated in a long hall, and though Richard would willingly have taken it upon himself to tell his story, yet he thought it better to trust it to Isabella's tongue than to his own, which was not very expert in speaking Spanish.
Accordingly she began her narration in the midst of profound silence and attention. She related all that happened to her from the day when Clotald carried her off from Cadiz until her return thither; also Richard's engagement with the Turks; his liberality to the Christians; the promise they had given each other to be husband and wife; the two years' delay agreed on, and the news she had received of his death, which seemed to her so certain, as to have nearly occasioned her taking the veil! She extolled the liberality of the queen of England, the Christian faith of Richard and his parents, and she concluded by saying, that Richard would relate what had happened to him since he left London until that moment, when he stood before them in the dress of a captive, and with the mark of having been ransomed by charity.
"I will do so," said Richard, "and briefly relate the hardships I have undergone. "I quitted London to avoid marrying Clisterna, the Scottish Catholic lady, to whom Isabella has told you that my parents wished to unite me, and I took with me Guillart, my page, the same who carried the news of my death to London, as my mother stated in her letter. Passing through France, I arrived in Rome, where my soul was gladdened, and my faith fortified. I kissed the feet of the supreme pontiff, confessed my sins to the grand penitentiary, obtained absolution, and received the necessary certificates of my confession and penance, and of the submission I had paid to our holy mother, the church. This done, I visited the numberless holy places in that sacred city, and out of two thousand crowns I had with me in gold, I deposited one thousand six hundred with a money-changer, who gave me a letter of credit for them on one Roqui, a Florentine, in this city. With the four hundred that remained, I set out for Spain, by way of Genoa, where I had heard that there were two galleys of that signory bound for this country.
I arrived with Guillart at a place called Aquapendente, which is the last town in the pope's dominions on the road to Florence, and in an inn at which I alighted, I met Count Ernest, my mortal enemy. He had four servants with him, he was disguised, and was going, as I understood, to Rome, not because he was a Catholic, but from motives of curiosity. I thought he had not recognised me, and shut myself up in a room with my servant Guillart, where I remained on my guard, intending to shift my quarters at nightfall. I did not do so, however, for the perfect indifference shown by the count and his servants made me confident that they had not recognised me. I supped in my room, locked the door, looked to my sword, commended myself to God, but would not lie down.
"My servant lay asleep, and I sat on a chair between asleep and awake; but a little after midnight, I was near put to sleep for eternity by four pistol shots fired at me, as I afterwards learned, by the count and his servants. They left me for dead, and their horses being in readiness, they rode off, telling the innkeeper to bury me suitably, for I was a man of quality.
My servant, awaking in terror at the noise, leaped out of a window, and ran away in such mortal fear, that it seems he never stopped till he got to London, for it was he brought the news of my death.
"The people of the inn came up and found I had been struck by four balls and several slugs, but none of the wounds in any vital part. Calling for a confessor, I received all the sacraments as became a Catholic Christian; but I gradually recovered, though it was two months before I was able to continue my journey. I then proceeded to Genoa, but found no other means of passage than two feluccas, which were hired by myself and two Spanish gentlemen. One of them we employed to go before and pilot the way, and in the other we ourselves embarked.
In this way we pursued our voyage, closely hugging the shore; but when we came to a spot on the coast of France, called the Three Marias, two Turkish galleys suddenly came out upon us from a creek, and one keeping to seaward of us, the other more in shore, they cut off our escape to the land and captured us. The corsairs stripped us to the skin, plundered the feluccas, and having completely emptied them, let them drift ashore, instead of sinking them, saying that they might serve to bring them more pickings another time.
"You may well believe how bitterly I felt my captivity, and above all, the loss of the certificates from Rome, which I carried in a tin case, with the bill for the sixteen hundred ducats; but, by good fortune, they fell into the hands of a Christian slave, a Spaniard, who kept them, for if the Turks had got hold of them, they would have required for my ransom at least the amount of the bill.
They carried us to Algiers, where I found that the fathers of the Most Holy Trinity were redeeming Christian slaves. I spoke to them, told them who I was, and they, moved by charity, ransomed me, though I was a foreigner. The price set upon me was three hundred ducats; they paid down one hundred on the spot, and engaged to pay the remaining two hundred as soon as the ship should return with the contributions for the release of the Redemptorist father who remained in Algiers in pledge for four thousand ducats, which he had spent over and above the amount he had brought in hand; for so extreme is the charity of these compassionate fathers, that they give their liberty for another's, and remain in captivity that others may go free.
In addition to the happiness of obtaining my liberty, I recovered the case with the certificates and the bill. I showed its contents to the good father, and promised him five hundred ducats, in addition to the amount of my ransom, as a contribution towards the payment of the sum for which he was a hostage. "It was nearly a year before the ship returned with the redemption money. What befel me in that year would, of itself, furnish matter for another history too long to relate at present. I will only say, that I was recognised by one of the twenty Turks whom I liberated with the Christians on the occasion already mentioned; but he was so grateful and so honest, that he would not betray me, for had the Turks known me to be the person who had sunk two of their galleys, and despoiled them of the great Indian galleon, they would either have put me to death, or presented me to the Grand Turk, in which case I should never have recovered my liberty. Finally, the Redemptorist father came to Spain with me, and fifty other ransomed Christians. We made a general procession in Valentia, and from that place we dispersed and took each his own several way, wearing this garb in token of the means by which we had been released.
For myself, I arrived to-day in this city, burning with desire to see Isabella, my betrothed, and asked my way at once to the convent, where I was to hear of her. What happened there you all know. It now only remains for me to exhibit these certificates to satisfy you of the truth of my strange story."
So saying, he produced the documents from a tin case, and placed them in the hands of the vicar-general, who examined them along with the chief justice, and found nothing in them to make him doubt the truth of what Richard had stated.
Moreover, for the fuller confirmation of his story, Heaven ordained that among the persons present should be that very Florentine merchant on whom the bill for sixteen hundred ducats was drawn. He asked to see it, found it genuine, and accepted it on the spot, for he had received advice of it several months before.
Thereupon Richard confirmed the promise he had made of contributing five hundred ducats to the funds of the Redemptorist fathers. The chief justice embraced him, Isabella, and her parents, and complimented them all in the most courteous terms. So, too, did the vicar-general, who requested Isabella to commit this whole story to writing, that he might lay it before his superior, the archbishop, and this she promised to do.
The deep silence in which the audience had listened to this extraordinary narrative was broken by thanksgivings to God for his great marvels; and all present, from the highest to the lowest, congratulated Isabella, Richard, and their parents, and prayed for their happiness as they took leave of them. Eight days afterwards, Richard and Isabella were united before the altar, their marriage being honoured by the presence of the chief justice, and all the persons of distinction in Seville.
Thus, after so many vicissitudes, Isabella's parents recovered their daughter, and re-established their fortune; and she, favoured by heaven, and aided by her many virtues, in spite of so many crosses and troubles, obtained for her husband a man so deserving as Richard, with whom it is believed that she lives to this day, in the house facing Santa Paula, which her father had hired, and which they subsequently bought of the heirs of a gentleman of Burgos, named Hernando Cifuentes.
This tale may teach us what virtue and what beauty can effect, since they are sufficient together, or either singly, to win the love even of enemies; and how Heaven is able to bring forth our greatest happiness even out of our heaviest misfortunes.